
The Iliad
About this book
The Iliad does not tell the whole Trojan War. It begins in its final year, when Agamemnon humiliates Achilles and the Greeks' greatest fighter withdraws from battle. The consequences spread through the army and across the plain before Troy, where courage, fear, family duty, and the desire for lasting fame pull every figure toward loss.
Battle scenes alternate with councils, supplication, divine interference, and intimate views of the city under siege. Hector returns briefly to Andromache and their child; Patroclus borrows Achilles' armor; Priam eventually crosses enemy lines for an encounter that changes the emotional scale of the poem.
Emily Wilson's translation combines a clear forward movement with close attention to formula, sound, and the poem's repeated judgments about status and mortality. The edition includes her introduction, translator's note, maps, genealogies, notes, glossary, and acknowledgments.
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From the opening
BOOK 1
The Quarrel
Goddess, sing of the cataclysmic wrath
of great Achilles, son of Peleus,
which caused the Greeks immeasurable pain
and sent so many noble souls of heroes
to Hades, and made men the spoils of dogs,
a banquet for the birds, and so the plan
of Zeus unfolded—starting with the conflict
between great Agamemnon, lord of men,
and glorious Achilles.
Which god set
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the pair apart and prompted them to fight?
Apollo, son of Leto and of Zeus.
Furious at the son of Atreus,
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the god spread deadly plague throughout the camp,
so that the common troops began to die,
because their leader, Agamemnon, treated
Chryses, Apollo’s priest, with disrespect.
This priest had come towards the swift Greek ships,
and faced the warriors bedecked in bronze
to free his daughter with a countless ransom.
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He had removed his sacred diadem,
the emblem of the distant god Apollo,
and held it wrapped around a golden staff,
and prayed to all the Greeks, and most especially
the pair of men who brought the troops to Troy,
the sons of Atreus—Lord Agamemnon
and Menelaus.
“Sons of Atreus,
and all you other warriors from Greece,
I pray the gods who live on Mount Olympus
allow you to destroy King Priam’s city
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and safely reach your homes—if you return
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my darling child to me. Accept this ransom,
and satisfy Apollo, son of Zeus,
the god who shoots and strikes from far away.”
Then all the other Greeks agreed to take
the lavish ransom and respect the priest.
But this proposal did not please the heart
of Agamemnon, son of Atreus.
He spoke to him aggressively and sent him
harshly away.
“Be off with you, old man!
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You must not let me catch you lingering here
beside our hollow ships a moment longer!
And if you ever come back here again,
your staff and diadem will not protect you.
I will not let her go. She shall grow old
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a very long way from her fatherland
in Argos, in my house, and work the loom,
and share my bed. Now go! Do not enrage me!
Go, if you want to get away alive!”
At this, the old man was afraid. He left,
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and walked in silence on the shore, beside
the loud-resounding rumble of the sea.
Once he was far away from everyone
he prayed to Lord Apollo, son of Leto,
the goddess with the lovely braided hair.
“Lord of the silver bow, now hear my prayer!
Great guardian of Tenedos and Chryse
and sandy Cilla! Mouse Lord! If I ever
built temples to your liking, ever burned
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fat thighs of oxen or of goats for you,
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fulfill this prayer for me, and let the Greeks
suffer your arrows to avenge my tears!”
This was his prayer, and Phoebus heeded him.
Enraged at heart, he swooped down from the peaks
of Mount Olympus, bearing on his shoulders
his quiver and his bow, and as he moved
in rage, his arrows clattered at his back.
Like night the god descended. Then he sat
a distance from the ships and started shooting.
His silver bow let out a dreadful howl.
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First, he attacked the mules and nimble dogs,
then turned his piercing weapon on the men,
and pyres were always burning, piled with corpses.
For nine long days the god’s darts flew through camp,
and on the tenth, Achilles called the troops
to gather at the meeting place. This thought
was put into his mind by white-armed Hera,
because this goddess cared about the Greeks.
She saw that they were dying. When the men
were gathered and assembled for the meeting,
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swift-footed Lord Achilles stood and spoke.
“Now Agamemnon, son of Atreus,
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if we are crushed by war and plague at once,
we will be forced to swivel round again
and go back home to save ourselves from death.
But come now, we must ask a priest or prophet
or somebody who knows the ways of dreams—
for certainly, dreams come to us from Zeus—
to tell us why Apollo is enraged.
He may be angry at a broken vow
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or lack of lavish offerings to him.
He may accept the fat of sheep and goats,
and turn this plague away from us.”
With that,
Achilles sat back down again and Calchas,
the son of Thestor, stood. He was by far
the best interpreter of signs from birds.
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He knew the past, the present, and the future.
He was the guide who brought the fleet to Troy
through skill in prophecy, bestowed on him
by Lord Apollo. With goodwill, he spoke.
“Achilles, favorite of Zeus, you tell me 100
to speak about the wrath of Lord Apollo,
the distant archer god—and I will do so,
if you will swear that you will keep me safe.
Protect me with your actions and your words.
I am afraid I may enrage a man
who has great power over all the Greeks,
whom everybody follows and obeys.
A leader is more powerful and stronger
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when he is angry with a lesser man.
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He may consume his anger for that day,
but he will keep the grudge inside his belly
until at last he acts on it. So tell me
if you will keep me safe.”
And in reply
Continue reading the sampleClose the sample
swift-footed Lord Achilles said to him,
“You do not need to worry now. Speak freely
and tell us what you know about the gods.
By Lord Apollo, the dear son of Zeus,
to whom you pray when you reveal to us
the gods’ intentions, Calchas, this I swear—
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no one will lay a heavy hand on you
beside the hollow ships, not while I live
and see the light. Not one of all the Greeks
will harm you, even if you speak about
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Lord Agamemnon, who now styles himself
the best by far of all the Greeks.”
At this,
the seer took courage and replied, “The god
is not upset about a broken vow,
or lack of lavish offerings to him.
It is the priest whom Agamemnon scorned,
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whose daughter he would not give back for ransom.
That is the reason that the archer god
gives us these troubles and will give yet more.
He will not drive away the deadly plague
that now afflicts the Greeks till Agamemnon
returns the bright-eyed woman to her father
without a ransom or reward, and carries
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a hecatomb to Chryse. Then we may
appease the god.”
With this, he sat back down.
But Agamemnon, son of Atreus,
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the mighty lord and warrior, stood up
aggrieved, his black heart full of furious rage.
His eyes shone bright as fire. He scowled at Calchas
and said to him,
“You prophet of disaster!
Your words have never done me any good.
You always love foretelling pain and trouble
but you have never mentioned or fulfilled
one single good thing. Now you tell the Greeks
more tales about the wishes of the gods.
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You claim the archer laid this pain on us
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because I did not want to take the ransom.
I want the girl Chryseis in my home.
I like her more than my own Clytemnestra,
my wife. You see, she is no worse than her
in figure, height, intelligence, or skill.
But I am still prepared to give her back,
if that is best. I want the army safe,
not dead. Now go, find me another trophy,
so I am not the only Greek commander
who lacks a trophy. That would be unfair.
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You can all see my trophy going elsewhere.”
Swift-footed Lord Achilles answered him,
“Lord Agamemnon, son of Atreus,
no one is more acquisitive than you!
How can the valiant Greeks give you a trophy?
We see no heaps of treasure lying round
ready to be divided up. The wealth
that we have looted from the neighboring towns
has been shared out, and it would be unfair
to make the warriors return it all.
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You have to send this woman to the god
at once. One day we Greeks will pay you back
with treasure worth three times as much, or four,
if ever Zeus grants us the chance to take
the high-walled town of Troy.”
Lord Agamemnon
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answered and said to him, “Godlike Achilles,
however brave and skillful you may be,
stop playing tricks! And do not try to rob me!
You will not make me do as you propose
and you will never get ahead of me.
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You obviously want to keep your trophy
and leave me sitting here with none at all!
Are you commanding me to give her back?
Fine—if the Greeks provide another trophy
to satisfy my heart and make it fair.
But if they do not give one, I shall come
and seize a trophy for myself—your trophy!
Or that of Ajax or Odysseus!
The man I visit will be furious.
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We will discuss all this another time.
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But come now, let us drag the black ship down
and launch it on the bright salt sea and gather
a crew of rowers, and then stow aboard
the hecatomb and beautiful Chryseis.
One council member needs to go and lead them—
perhaps godlike Odysseus or Ajax
or Idomeneus or you, Achilles,
the wildest, most aggressive man alive.
This leader must appease the god of distance
by making proper sacrifice to him.”
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Swift-footed Lord Achilles scowled and said,
“Incredible! You dress in shame! You are
obsessed with getting profits for yourself!
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Which of the Greeks would willingly agree
to make a trip because you told them to,
or fight against an enemy for you?
I did not come to Troy because I wanted
to fight against the warriors of Troy.
They never did me any harm at all.
They never raided cows from me nor horses,
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nor blighted fertile fields that feed the men
of Phthia, far away across so many
shadowy hills, reverberating seas.
I came with you, you brazen cheat, to please you!
To claim back compensation from the Trojans
for Menelaus and for you—you dog-face!
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But none of that means anything to you.
You do not even care! And now you threaten
to take away the trophy that I worked for,
after the sons of Greece gave it to me.
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You always get a better one than mine,
when we sack any wealthy Trojan town.
My hands work hardest in the frenzied fighting,
but when we share the spoils, you get much more.
I come back to the ships worn out from battle,
with something valuable to me, but small.
So I will go back home to Phthia now,
in my curved ships, because that is much better.
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I will not stay here to be disrespected,
serving up wealth and revenue for you!”
And Agamemnon, lord of men, replied, 230
“Then off you go, if that is what you want!
I certainly will not be begging you
to stay at Troy for me. You see, I have
plenty of other helpers at my side,
ready to treat me with respect and honor—
including Zeus, the god of strategy!
I hate you more than any other leader,
any of those whom Zeus protects and loves.
You always relish war and fights and conflict.
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You may be strong, but some god gave you that.
Go home! Take all your ships and your companions
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and rule your Myrmidons. I do not care!
To me, you are entirely unimportant.
Your anger does not bother me at all.
But this I swear to you. Just as Apollo
will take Chryseis back, away from me,
when I send her to him on my own ship,
escorted by my very own companions,
so I shall take your beautiful Briseis,
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your trophy. I myself will come and get her
in person from your tent, so you will see
how far superior I am to you,
and other men will shrink from talking back
to me, as if we were on equal terms.”
At this, Achilles, son of Peleus,
was deeply troubled, and his inmost heart
inside his hairy chest was split in two,
as he considered whether he should draw
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the sharp sword that was hanging by his thigh,
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and rouse the men, and slaughter Agamemnon—
or curb his anger and restrain his impulse.
And as he pondered in his mind, he started
to draw the mighty blade out from its sheath—
but then Athena swooped down from the sky.
She had been sent forth by the white-armed goddess
Hera, who loved both men. Athena stood
behind Achilles, son of Peleus,
and grabbed him by his chestnut hair. She was
invisible to everyone but him.
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Achilles, startled, turned and recognized
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Athena. She had bright, unearthly eyes.
His words flew out.
“Why have you come here, daughter
of Zeus, the god who holds the royal aegis?
Was it to see the cruel violence
of Agamemnon, son of Atreus?
I tell you, this will surely come to pass—
soon he will die for all his arrogance!”
Gray-eyed Athena said, “I came from heaven
to hold your fury back, if you will listen.
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The white-armed goddess Hera sent me here
because she loves and cares for both of you.
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Now stop this quarrel, do not draw your sword.
Taunt him with words and tell him what will happen.
I promise you that this will be fulfilled.
You will receive three times as many gifts
one day, because you suffered this affront.
Listen to me. Hold back.”
And in reply,
swift-footed Lord Achilles said to her,
“Goddess, when you two speak, a man must listen,
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however furious his heart may feel.
It is the better choice. The gods take heed
of those who show obedience to them.”
Grasping the silver hilt with his strong hand,
he pushed the big sword back into its scabbard.
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He did not disobey Athena’s words.
And she rejoined the gods on Mount Olympus
inside the house of aegis-bearing Zeus.
Achilles, son of Peleus, again
berated Agamemnon with harsh words.
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His anger was not over yet. He said,
“You dog-face! Drunk and heavy with your wine!
You have the heart and courage of a deer!
You never dare to put your armor on
and march to battle with the common troops,
or join the finest fighters on a raid.
That seems like death to you. You much prefer
to saunter through the mighty Greek encampment
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and steal from any man who speaks against you.
Cannibal king, you eat your people up!
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You are a leader of nonentities!
Otherwise, Agamemnon, this would be
the very last time you abuse someone.
And I shall swear to you a mighty oath,
by this staff here, which will not grow more leaves
or branches. It was cut upon the mountain
and left its stump behind, and it will never
sprout with fresh shoots, because the bronze has stripped
its leaves and bark. And now the sons of Greece
pick up this staff and hold it in their hands
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when they are passing judgments to protect
the customs and the laws that come from Zeus.
By this I swear to you a mighty oath.
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The Greeks will all be longing for Achilles
one day and you will have no power to help,
and you will grieve and many men will die
at Hector’s murderous hands. Then you will tear
your heart inside you in a bitter rage
because you failed to pay the best Greek fighter
proper respect.”
Achilles spoke these words,
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hurled to the ground the golden-studded scepter
and then sat down himself. Across from him,
the son of Atreus, Lord Agamemnon,
was seething in his wrath. Among them, Nestor,
the eloquent, clear speaker, lord of Pylos,
stood up to talk. His fluent voice poured sweeter
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than honey from his tongue. Two generations
of mortal men had grown and lived with him,
and passed away, and now he ruled the third
in holy Pylos. With goodwill he spoke,
and said to the assembly,
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“This is dreadful!
What pain is coming to the land of Greece!
Priam and Priam’s sons and all the Trojans
would be delighted if they learned you two,
the best of all the Greeks at war and council,
are quarreling among yourselves like this.
But you must listen now to my advice.
Both of you are much younger than I am.
I have spent time in days gone by with men
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who were superior to both of you,
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and those great men did not look down on me.
I never saw their like. I do not now.
I used to know Pirithous and Dryas,
the shepherd of the people, Caeneus,
Exadius and godlike Polyphemus,
and Theseus, who seemed like an immortal.
Those were the strongest men alive on earth.
They fought the strongest mountain beasts and killed them.
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I was in distant Pylos but they asked me
to join them, and alone I went to battle.
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No man on earth today could fight with them.
But they paid heed to my advice and listened
and did as I advised. So you should also
listen to me. Obedience is best.
You, Agamemnon, are a mighty man,
but do not take that woman. Leave her be.
The Greeks gave her to him to be his trophy.
And you, Achilles, son of Peleus,
do not confront a ruler face to face.
A ruler with a staff, who has been granted
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glory by Zeus, receives a special status.
So even if you are the stronger man,
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and even though a goddess was your mother,
he is more powerful because he rules
over a much larger group of people.
But son of Atreus, Lord Agamemnon,
restrain your rage, give up your furious anger
against Achilles—please, I beg of you.
He is the great defense for all the Greeks
against horrific war.”
Lord Agamemnon
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replied, “Old man, all that is well and good.
But this man wants to be superior
to everybody else—to dominate,
to lead us all, to rule us all, to give
orders to everyone. In my opinion,
nobody will comply with his commands.
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If deathless gods have made him good at fighting,
must his insulting slanders sprint ahead?”
Godlike Achilles interrupted him,
and said, “I would be surely called a coward
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and a nonentity, if I bowed down
to follow you in everything you say!
Go and give orders to the other men,
but do not ever tell me what to do.
I am all done with listening to you.
But I will tell you this—take it to heart.
I will not use my hands to fight with you
about a woman—or with anyone,
though you gave her to me then took her back.
But I will keep the other things I have
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beside my swift black ship. You cannot come
and steal a single one of them from me.
And if you try—let these men be the witness—
your black blood will soon spurt around my spear.”
With these aggressive words the two men fought,
then both of them stood up, and so they ended
the meeting of the Greeks beside the ships.
Achilles, son of Peleus, went back
to his own steady ships and his own tent
and with him went Patroclus and their men.
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And Agamemnon, son of Atreus,
launched the swift ship to sea, chose twenty rowers,
and drove the cattle for the god on board,
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and led fresh-faced Chryseis to sit down.
Artful Odysseus embarked as leader.
When everybody was aboard, they sailed
across the ways of water—and meanwhile,
the son of Atreus, Lord Agamemnon,
ordered the common troops to cleanse themselves.
They did so and then poured the dirty water
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into the salty sea and sacrificed
the perfect hecatombs of bulls and goats
along the shore beside the barren sea
to please Apollo. And the savor twisted
up through the smoke and rose into the sky.
These were the tasks the men performed in camp.
But Agamemnon did not stop the conflict.
He carried out the threat that he had made
against Achilles earlier, and ordered
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Eurybates and quick Talthybius,
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who were his trusted messengers and aides,
“Go to Achilles’ tent and take the hand
of fine, fresh-faced Briseis. Bring her here.
And if he will not give her up, I shall
go there myself with more men—which will be
the worse for him.”
With these aggressive words
he ordered them. Unwillingly they went
along the beach beside the barren sea,
and reached the place the Myrmidons were camped.
They found him by his black ship, by his tent.
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Achilles was not pleased to see them come.
The men stood awestruck, frightened at the ruler,
and did not speak to him or say a word.
He understood, and said,
“Come in, and welcome!
Heralds are messengers of Zeus and men.
I do not blame you. I blame Agamemnon.
He sent you here to get the girl, Briseis.
Go then, divine Patroclus, bring the girl
and let them take her. Let these two be witness
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to gods and mortals and that cruel lord,
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if one day I am needed to protect
others from ruin. Now destructive thoughts
seethe in his mind. He is incapable
of planning for the near or distant future,
to let the Greeks fight safely by the ships.”
Patroclus did as his dear friend had asked,
and brought fresh-faced Briseis from the tent
and gave her to the men to take away.
They started walking back beside the ships.
The woman walked unwillingly beside them.
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Meanwhile, Achilles went to sit alone,
away from all his comrades, and he wept
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beside the salt gray water, looking out
across the endless sea. He raised his arms
and made a fervent prayer to his dear mother.
“Mother, you birthed me for so short a life
that Zeus, high god of thunder, on Olympus,
should give me glory at the very least—
but I get nothing! Now this lord of lords,
this Agamemnon, son of Atreus,
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has disrespected me! He took my trophy!
He seized it and now keeps it for himself!”
He spoke through tears. His goddess mother heard him
down in the salty depths where she was sitting
beside her father. Instantly she rose
out of the dim saltwater like a mist
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and sat beside him as he wept, and touched him,
stroking him with her hand, and said his name,
and spoke and asked him,
“Child, why are you crying?
What pain has touched your heart? Do not conceal it.
Tell me and let us both know.”
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Sobbing hard,
swift-footed Lord Achilles said, “You know!
Why ask me this, when you know everything?
We went to Thebe, sacked the holy town
of Eetion and looted everything.
The sons of Greece divided up the spoils
equitably, and gave fresh-faced Chryseis
to Agamemnon, son of Atreus.
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But Chryses was the father of Chryseis—
a priest of Lord Apollo, distant archer.
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And so this priest approached the swift Greek ships,
and faced the warriors bedecked in bronze
to free his daughter with a countless ransom.
He had removed his sacred diadem,
the emblem of the distant god Apollo,
and held it wrapped around a golden staff,
and prayed to all the Greeks, and most especially
the pair of men who brought the troops to Troy,
the sons of Atreus. The others all
agreed they should accept the lavish ransom,
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and show respect and reverence to the priest.
But this proposal did not please the heart
of Agamemnon, son of Atreus.
He spoke to him aggressively and sent him
harshly away. The old man was enraged.
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He left the Greeks and prayed to lord Apollo.
Apollo heard his prayer—he loved the priest—
and shot his fatal arrows at the Greeks.
The people kept on dying as his weapons
flew everywhere, all through the great Greek camp.
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The prophet knew the archer god’s intentions,
and told us, and at once I said we must
appease the god. But rage seized Agamemnon.
He jumped up right away and made a threat,
which now has been fulfilled. The bright-eyed Greeks
are taking her by swift ship back to Chryse,
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with offerings for the god. Just now his heralds
came to my tent and took the girl, Briseis,
the one the sons of Greece had given me.
But Mother, throw your arms around your child
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and save me and protect me, if you can.
Go up to Mount Olympus, pray to Zeus,
if you have ever helped him in the past
and pleased his heart by any word or deed.
I often heard you in your father’s halls
claim that you are the only deathless god
who saved the son of Cronus, storm-god Zeus,
from ruin, when the others on Olympus—
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Hera, Poseidon, and Athena—tried
to bind him. Goddess, you released his chains.
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You quickly summoned up to high Olympus
the hundred-handed giant, who is named
Briareus among the gods, but humans
name him Aegeon. You called him because
his strength is even greater than his father’s.
He sat by Zeus, exultant in his glory.
The gods who live at ease were terrified
and gave up their attempt to chain up Zeus.
You must remind him now about all this.
Go sit beside him, touch his knees, and ask him
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to help the Trojans and to trap the Greeks
between the ships and salty sea to die,
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so all of them can profit from their ruler,
and Agamemnon, son of Atreus,
can recognize his own insanity.
He paid the best Greek fighter no respect.”
Thetis in tears replied, “My boy, my child,
why did I birth you for such suffering?
Why did I mother you, take care of you?
I wish you could sit quietly by your ships,
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and never have to suffer tears or trouble,
because it is your destiny to live
so very short a time, not long at all.
But even as your death runs fast behind you
you are the most unhappy man alive.
A curse attended at your birth. I shall
go to Olympus where the snow lies deep
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and talk to Zeus, who loves the thunderbolt.
I hope I can persuade him. And meanwhile,
sit by your ships and rage against the Greeks,
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and stay entirely away from war.
Yesterday, Zeus went off to Ocean, joining
the noble Ethiopians for a feast.
The gods all went with him. But in twelve days
he will come back again to Mount Olympus.
Then I shall go inside the house of Zeus
and stand upon the pavement of bronze
and take him by the knees and supplicate him.
I think I shall persuade him.”
With these words
she went away and left Achilles there,
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still angry in his heart about the woman,
taken by force from him against his will.
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Meanwhile, Odysseus had come to Chryse,
bringing the hecatomb. When they had sailed
inside the deep recesses of the harbor,
they furled the sails and packed them in the ship,
quickly pulled down the mast with stays, and set it
inside its holder, and then rowed to shore.
They cast the anchor-stones and tied the ropes
to stern, then disembarked in breaking waves.
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They drove the hundred cattle off the ship
to offer to the archer god, Apollo.
Chryseis also left the quick black ship.
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And then Odysseus, the mastermind
of strategy, led her towards the altar,
into her loving father’s arms, and said,
“Chryses, commander Agamemnon sent me
to bring your daughter, and to sacrifice
a holy hecatomb on our behalf,
to mollify Apollo, who has cast
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a terrible catastrophe upon us.”
He handed her into her father’s arms,
who joyfully received his darling daughter.
The men soon set the cattle round the altar,
and cleansed themselves and sprinkled barley grains.
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Chryses, arms lifted, loudly prayed for them.
“Silver Bow, guardian of Chryse, lord
of holy Cilla and of Tenedos,
as once before you listened to my prayers,
and honored me and overwhelmed the Greeks,
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so now, fulfill for me this new request.
Drive off their deadly plague.”
Apollo heard him.
The men prayed too, and sprinkled barley grains,
pulled back the cattle’s heads and slit their necks,
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and skinned them, and cut off the thighs and laid
two strips of fat on across them, with raw meat
on top. The old man burned them on a log,
and poured the flashing wine as a libation.
The young men at his side held five-pronged forks.
They burned the thighs and ate the inner parts,
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and carved the rest, and put the meat on spits,
and roasted it with care, then drew it off.
They finished with the work of making food,
then ate, and everybody had his share.
But when their hunger and their thirst were sated,
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the boys filled full the wine-bowls, and they made
libations, and they filled up every cup.
All day the young Greeks pacified the god
with dancing and with singing lovely hymns
to please Apollo. And the archer god
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heard and was glad at heart. But when the sun
set and the darkness came, they all lay down
to sleep beside the cables of the ship.
When rosy-fingered Dawn appeared newborn,
they made their way towards the Greek encampment.
Apollo, distant archer, sent fair wind.
480
They raised the mast and let the white sail fly.
The wind filled up the belly of the sail.